Kuuchu Burnako (Flying Trapeze)

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Often you’ll hear how being unique isn’t enough to make a good anime. That’s not entirely true, since being unique is overall a good trait. Why would you want to sit in front of a screen, watching the same thing over and over? What these people do get right is that mere uniqueness isn’t enough. Although in the end, all great works of art are unique and highly original, not all original works are great works. That’s because true greatness which comes from true uniqueness isn’t just a unique art style or a cool storytelling method, but a thematic depth.

All the problems with this anime are in this sector. It’s eccentric and utterly bizarre. Better anime don’t break their conventions like this, but in the end it’s all just quirks and a unique style that don’t reach any profound conclusion. As an aesthetic experience, it’s awesome with how wacky it is. As for its narrative, it’s just there.

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The narrative is fairly empty and the symbols, while cool, don’t mean anything. Having a psychiatrist and people with psychological disorders isn’t an automatic ticket for actual character psychology. The anime mistakes exaggeration for madness, like a 16-year-old kid who thinks a Facebook cover photo with blood shows how ‘crazy’ they are.

The anime deals with the old notion of ‘crazy’, something that I think the mental health institutions abandoned even before Thomas Szasz took an axe to their heads. Here characters don’t struggle daily with a disorder. The problem isn’t present in every fabric of their existence but, rather, explodes out of nowhere. Most of these characters lead normal lives until something triggers them.

Now, it’s true that a lot of mentally ill people function day-to-day, interact with people and buy eggplants without causing a massacre. Notice how their normality is only something we experience. They don’t. Someone who is suicidal (A major problem that the series oddly avoids) is always suicidal. Some days it hurts less, some days it hurts more. However, the normality is only an external thing.

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Inside, everything pushes him towards death. For the depressed person, every thing demands extra effort and the question of ‘why go on?’ is always present. That’s why mental illness is such a problematic thing and a lot of philosophers had to step in to redefine it. Mental illness is not a wound, it’s not a specific area of the body we can target and diagnose and seperate. Mental illness is an integral part of being. Depression isn’t a distortion of reality but a part of someone’s personal reality.

The characters here aren’t even reduced to their mental illness. They’re reduced to their onsets. Although we see them do ordinary stuff like jobs and family, we rarely get insight into how they exist with this. It’s all just build-up until the dude panics over not being sure if the stove is on. This prevents the show from having any serious psychology. In order for it to be truly psychological, it needs to present these people as whole human beings and it needs to show how the illness relates to the whole.

In truth, these aren’t really characters. Their disorder defines them more than anything. Most of the differences between them comes from that. The show belongs to the tradition of a main character who’s a vessel for other stories. In general these type of anime have a cool style and an empty narrative. It’s not just because there is no major conclusion – although it tries for something sappy like how we need to listen to others. Their problems are also very illness-orientated.

If mental illness was so exaggerated and obvious, we would’ve had an easier time dealing with it. We don’t. The problems these characters face tend to be only their illness. How it relates to other problems is unclear. Sure, it disrupts their day-to-day life but that’s not enough. How does it affect sexuality, social interactions, worldviews? The series loves to portray extras as cardboard, but in truth no one is cardboard for people. Our ilness and these passerbys are part of our lives. The anime treats mental problems like an obvious wound.

It doesn’t help that most of the stories involve OCD. I’m sure it’s a common disorder, but where’s schizophrenia, depression, bipolar? Perhaps because OCD is far easier to exaggerate. It has onsets, things that are easy to transmit visually. Depression is harder since depression is everywhere, showing itself in every action and relates to a person’s inner life. You have to show a worldview in order to portray depression. That’s why its status as an illness is such a problematic issue. Eventually, all these people with OCD blur into one another. The only thing that changes is how it works.

When a different illness comes, they fail to show its psychology. A person’s narcissism ends up being monotonous. The big problem isn’t narcissism, but a dude who can’t stop smiling. The whole agony of living in the past, in glory days that are never to return and trying desperately to re-create them isn’t there. Rather, it’s just a person repeating his shtick over and over. It’s an excellent example of how they take a serious issue and reduce it to a single symbol, stripping it of any depth.

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The surrealistic, bizarre art and storytelling also leads to an air of self-satisfaction. It’s not as bad as it looks from the outside, but it’s there. Nothing is particularly funny about these jokes, since they don’t point to any absurdity and hardly a taboo. So the psychiatrist gets off on vitamin shots. That’s kind of odd and amusing, but not out of place. Early on the anime establishes how wacky it is with these colors, so this is fairly ordinary. Irabu is also not really funny, just quirky and high-pitched. There’s also a sexy nurse who thankfully has little screen time. Her role is mainly to inform the viewer that the makers are totally fine with ultra-sexy yet placid women, some pathetic symbol of ‘sexual strength’. I don’t know. Nothing about her is interesting, including breaking into live-action. Overall, the series sets itself up as weird, but can’t ever up the weirdness.

It’s not all bad though. In fact, in its format, the anime is quite excellent. It’s the old format of a single main character whose a narrative device to show the lives of various characters, like Kino’s Journey or Mushishi and it does it so much better.

First off, merely dealing with mental disorders – an integral part of the experience of being – gives these stories a more emotional, personal angle. Already here it lifts itself up above the aforementioned anime. Unlike them, there is some sort of humanity here. It’s exaggerated, caricature-esque and shallow but it exists. The main driving symbol has a far more personal nature so the stories are by their nature more emotionally engrossing. The distance that harmed Mushishi is mostly absent.

There’s also concern and empathy for these characters. For all its exaggeration, the series has some awareness that underneath it all there should be humanity. The tone is not mocking, something that the aesthetics and the ultrasexy nurse hint at. Rather, it’s empathetic towards these little lost humans and their madness. Episodes don’t end with a complete return to normality, but with a way to cope with the madness.

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It’s this vibe and demeanor that prevents the anime from being only an exercise in aesthetics. There is a clear meaning underneath some of these symbols, like how cardboard-like people merely means these aren’t important characters. The mental conditions are caricatures, but at least they make sense – extreme worry is a problem. Even if the series isolates these parts, it does fit with the style. In a way, the series never pretends to actually be psychological. From the start it’s concerned more with flash than substance, but it has just enough substance and humanity to prevent it from being vapid.

As for its aesthetics though, they’re fantastic. It’s true there isn’t an anime quite like this one. You might compare its surreal style to Tatami Galaxy, but that one had an overbearing, total aesthetic. Here they take a realistic art style and utterly distort it, creating a weird clash of realism and cartoon. The storytelling is knowingly expressive, so much so that sometimes things don’t have meaning. There are polka dots everywhere, but then again why not? It’s self-awareness which doesn’t try to be clever. Knowing that none of it is real, they let themselves go with wacky, memorable images. It’s a style weird enough to hold on for 12 episodes even if there isn’t much variety among them.

Utterly bizarre and original, yet its lack of depth prevent it from being one of the greats. It had the premise and the aesthetic boldness, but it’s also satisfied in just being fun. Often we talk about how ‘just fun’ shows need to be unoriginal, yet this anime demonstrates you can have fun without aiming too high. Set expectations about how mind-blowing this is, and you’ll be disappointed. This is just another in the long line of episodic anime with a wide cast, but its one-of-a-kind style breathes life to the format.

3 crazies out of 5

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Dave Cullen – Columbine

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You can look at the story of Columbine and think it’s just a bunch of whiny, privileged white males. That’s okay. People write off people’s troubles in similar ways. As we know, black people are less intelligent and cultured, so who cares what’s going on in Africa?

The world is full of stories. People murder and cause terrorist attacks all the time and it’s not something I feel comfortable reading. The purpose of the storyteller is to extract the meaning out of it. This book is not just the recounting of the events in Columbine and what came after/before. It’s a gigantic argument why the story even matters in the first place. Cullen does an amazing job. No scene is without purpose. No scene exists only to spout details. Each detail has insight into another topic. Like the best non-fiction, Columbine is more about other subjects than its title.

Cullen dispels two big, contrasting myths. There’s the ‘psycho villain’ myth, and the ‘revenge of the nerds’ myth. The truth is actually somewhere in between, or at least split between the killers. The truth was, Columbine Massacre was instigated by a single person.

The writings about psychopathy here are integral. Psychopathy was the cause of the massacre, and also what people miss. People believe in Just World and want to believe that moral people are also good social presence. If someone’s charismatic and hot, then he cannot be bad. However, the fat dude who sends you a message on Facebook is a creep. Such a world is ordered, easy to navigate and we know what to fear.

Psychopaths blow it apart. The true danger isn’t the socially inept person. He’s too timid and his doors are blocked. In order for him to cause social crime, he first needs to become a part of society. Psychopaths are the most desirable people. They’re aces in imitating social cues and personalities but they have no good intentions. They don’t even have empathy.

In truth, there’s nothing like ‘what a killer/rapist/thief’ look like. People who want to deliberately harm – and psychopaths do – need to conceal themselves. How else can a rapist do his crime, if he can’t convince his victim to trust them in an isolated setting? Eric Harris was successful. Women loved him. When he apologized, everyone was convinced. He knew exactly how to hint about the killing to see who’s on board. People couldn’t believe Eric would do it because of his social skills, but his high social skills are directly related to his lack of empathy which pushed him to massacre. It’s a bizarre thing. The most dangerous people are designed to look benign.

What’s ironic is during all the time leading to Columbine, it was Dylan who got the most flak. Dylan was only in it to kill himself. The journals are up online if you want to read it. Dylan was soaked in self-loathing. His character was truly tragic. While I’m not excusing what Dylan did, he’s perhaps just as a victim as the others. He barely even shoot during the massacre. His depressive state and feelings of powerlessness made him an easy target for a psychopath needing an accomplice. Harris provided him a way out. Psychopaths are hard to stop, but what if someone reached out to Dylan before?

This situation reveals something dark about our society. It’s caused by our overall preference for socially skilled people over everything. Yes, this would happen again. In the end, what we want are people who can act like Harris. We want charismatic people who can lead, who look good and can tell jokes. Dylan may have been almost innocent, but socially he’s useless. What’s there to do with a depressive suicidal? Speaking from an evolutionary standpoint, we will always support Harris over Dylan. Harris can navigate social situations gracefully, and for a social animal nothing is more important.

Aside from the killer’s psych, the book reveals the many shades of tragedies with multiple victims. Not everyone comes out the same. The stories of survivors, or the bereaved, are vastly different. Cullen tells the story they deserve with empathy. After such a tragedy, you need a spotlight on your unique position. No matter how many suffered with you, your misery is still real. Lumping it up with everyone else is insulting.

It’s also a story of media, and how the way we report events affect their influence. For those who are interested in media studies, this is essential. The parts about the eyewitnesses’ unreliability are fantastic. Such tragic stories have a stronger demand for precise details. These situations, by their nature, confuse us and we need every information we can have to understand them. The intensity of these situation also leads to confused memory. It’s almost funny how people thought there are multiple killers. One person saw Dylan & Eric with trenchcoats. Then they took off and a different person saw them.

An important arc is the story of Cassie, the supposed martyr. Initially it was reported she claimed to believe in God right before being shot. In reality this exchanged happened with a different student who survived. Yet people were quick to believe Cassie’s story and stuck to it even once the truth goes out. It goes to show you what kind of moral responsbility the media has. The reporting of this story affected lives. A survivor in trauma who needed her story told has been pushed aside while everyone lives in a lie.

I don’t think the conclusion of this book was that tragedy was inevitble, that Eric and Dylan were pure evil and we’re all victims. What makes the book so dark is that it shows how badly we function when tragedy strikes. Aside from the aforementioned psychopathy, there’s a coverup, ganging up on parents without knowing why and a parent who becomes a ranting anti-abortion activists. If anything, it’s almost fatalist. What could we do? We’re only human. Why disclose that we could’ve prevented it, and put us in harm’s way?

Cullen’s prose is sometimes too fiction-esque. Writing a non-fiction book like a fiction one, with dialogue boxes makes it look silly. The author wasn’t there, and if he were he could only have this exactness if he recorded it. I prefer writing as summary, since that’s the only thing you can do. Cullen’s prose is also precise enough to let it slide. He’s fantastic in choosing the right details. Physical descriptions never enter. Instead, it’s all about the people and what they did. I know a lot of people who say they can’t read a book without understanding the physical reality of it. Here, Cullen wrote a powerful story by only describing the people in it.

Some will write this off and say it’s just two white privileged white kids. Perhaps, but perhaps underneath every school shooting or underneath every crime rests a story like this. The difference is, we had a lot of cameras on the scene. Columbine is important because of what it tells us about us – that, yes, this will happen again. As social animals, we’ll always take Eric Harris above others. We’ll tell stories that make us feel good – our son is a martyr, they were just evil villains, they were just bullied kids. Cullen does have answers, they’re just incredibly pessimistic.

4 out of 5

Suicide: An Introduction to the Discussion

Suicide is a messy subject. There are a thousand angles to talk about, so many topics and sides that it’s easy to get lost. Debates can easily lose their direction with both parties talking about different things. Here I list the 3 main discussions around suicide. It’s important to know which of these we’re discussing. Each of these can be split up into more subjects, but I’m sure these are the main ones.

The discussion around the right to die is about the morality of suicide. The main question is whether people are morally obliged to live against their will, or whether they should be free to die. The most fundamental discussion is whether suicide has any moral weight at all. In general, here in the West we don’t view suicide as ‘immoral’, but we also don’t see it as a moral right like the right to live. What exactly the right to die means depends on who you ask. The most common definition is a painless, clean exit by euthanasia/assisted suicide. Most of the discussion about this right revolves around AS. Talking about the right to die says nothing about whether suicide is a good or bad option. It merely asks whether people should be able to do so, and how freely. It’s also connected to the right to self-harm.

  • Philosophical Suicide

This discussion is darker, less popular but it’s all over suicide networks. This is the discussion whether, in general, suicide is benefecial or harmful to the person committing it. It’s a general discussion that’s tied closely to antinatalism and Benatar’s asymmetry argument. The main question is, is non-existence always better than existence? It deals not with specific situations, but the nature of existence versus non-existence. Although a lot of suicidal people may not consider this question consciously, I don’t think you can talk about suicide without addressing them. Now with the more exposure antinatalism has and suicide communities, this discussion is integral to talking about suicide.

  • Personal Suicide

Whenever someone mentions suicide, the discussion will most likely slip into this. Considering the emotional weight of the subject, it’s for it not to. The discussion of personal suicide is about whether a specific person should commit suicide. Although it’s tied to the previous discussion, this one takes into account the person’s situation. Suicide networks generally avoid this part because they’re pro-choice, so they’re not out to convince anyone whether to live or die. This is the main (and possibly only) discussion suicide preventionists engage in. Many of the anti-suicide don’t seem to understand the difference between this debate and the former one, so they mix the two up and the discussion goes void. When talking to a suicidal person, it’s important to notice what they’re talking about, philosophical (general life vs. death) or personal (situations specific to them that make them want to exit). If you can’t distinguish what the person is talking about, you’re not really listening. Then again, if you’re against suicide you’re not listening anyway.

There are a lot of other topics involved and each of these can be split up into more and more specific debates. I don’t see anyone pointing out the existence of these. In truth, it’s the suicide prevention brigade that is doing the most harm. They do not discuss any of these. They handwave suicide, dismissing it as terrible and trying to use force to stop it instead of noticing the complexity beneath it. Only when we’ll acknowledge the variety of topics inside suicide we will be able to talk about it. All the research funds and we still get empty platitudes. So far, if anyone wants to actually talk about suicide, go to suicide communities. Be warned, especially if you work in suicide prevention. It’s harrowing.

Psycho-Pass

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Criminals who babble philosophically will always be present in fiction. It’s an acknowledgement that mere sadism isn’t enough. Even if a person is a sadist, there is more going on than plain cruelty there. If we can answer what makes a man start fires, maybe we won’t need fire extinguishers. Too often these stories are too fascinated with the idea of the underdog taking revenge at society. He may lose, but awareness that he’s wrong doesn’t make it any less of an escapist fantasy.

The person’s actions should follow his worldview. If they contradict that, then this contradiction must be addressed. People are messy so of course they will contradict themselves. If they do so in the story, it’s because the author made it so. If he made it so, he needs to connect it. Don’t put contradictions where they don’t belong. People don’t always contradict themselves.

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There’s a scene where Makishima gets into a fight and we see he’s a professional. It’s like before he went to star in Psycho-Pass, he stopped at Naruto and learned the ways of the ninja. I was supposed to be impressed, though. Not only is Makishima pretty and can predict people’s actions, he’s a champion at MMA.

It’s hilarious. It reminded me how Lisbeth solve an equation in the middle of the climatic fight. It’s so easy to give your character skills. You just look up the cheat codes, write the lines that say “add 50 points to Melee Skill” and you’re done.

Just because your character is skilled at a lot of things doesn’t mean the author is skilled. Character skills are often substitutes for personality. Makishima is your stereotypical Pseudo-Philosophical Villain. Forget about how the series quotes a lot of books. None of Makishima’s speeches are related to his actions.

All of his actions involve death and destruction. He gives people who want to hurt others the means to do so. When Makishima does something of his own, it’s also to cause hurt. The dominating theme is hurting others. He gives them the freedom to hurt others, but that’s as far as it goes.

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For freedom to be a theme, it needs to be expressed in different ways. The only freedom people gain is to hurt others. The violence is more varied. The characters include a bullied man, a girl sucked in her art and a person who loves the thrill of the hunt.

Makishima is not very differernt from the Jigsaw Killer. Despite talking about appreciating life, his traps were so dangerous (some can’t be complete without somebody dying) that it’s obvious he doesn’t value these people’s lives. Makishima babbles about freedom and the prison of the Sybil System, but he’s fine with killing an innocent person. There’s no worse way of ripping freedom from someone than killing them.

It’s all shock value without substance. The result is entertaining at first, but goes downhill fast. The anime goes south when it expected me to stare at a helpless, half-naked woman begging for mercy and take the villain seriously. It’s not dark, because true darkness is understandable. A villain whose motives we can comprehand and find reasonable is scarier.

If Makishima tells people to live free or die, how much of a choice is it?

What a shame. The series never chose whether it was a thoughtful story or a wild, exciting one. Either of these would’ve been fine. Being pretentious is the valley between the two.

The other side of the horseshoe fares better. The Sybil System is questioned, but it never becomes a strawman. The System is totalitarian, but it’s not an evil regime bent on oppressing everyone so the protagonist will have something to fight. Every system of government comes to power because it benefits someone.

The System doesn’t just benefit the Rich & Powerful. It benefits the simple people. The society has order, but it’s good order that leaves a lot of room for joy and wonder. Creativity may be restricted, but creativity isn’t everything. The artist may want to draw violence and the rocker wants to tell everyone to fuck off. Some would prefer to have a steady job and enough money to go for drinks with their friends.

The System also presents an alternative moral system to current society. We live in a society that praises people for getting money, having a lot of sex and being physically fit. Somehow all these promises of sex and money don’t prevent the high rates of suicide. So Sybil is not very friendly towards outcasts and has less room for creativity, but what if it’s a price worth paying for mental health?

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It’s a society where you see advertisements for ways to improve your mental health. Everyone is talking about their Hue and Psycho-Pass. If you think this is going too far, then take a look at our own society. We do the same only for physical health. Physical health is a giant industry of protein shakes, gyms and promises of social status.

No system exists without its outcasts, and Sybil has its own. Only how it casts out people isn’t so different than ours. We rage against models who aren’t stick-thin, as if being fat is a moral offense. Later, we’ll hang out with sexual harassers just because they’re charismatic. Sybil is harsh to the mentally ill, but forgets about the actions.

For a    series where mental health is a big issue, it’s surprising how lacking it is in character development. A flashback tries to develop one character. All it tells us is that she used to play guitar. Why did she take a different road than her friend? Why are their worldviews so different?

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Akane gets some development, but she’s an archetype they play with rather than a psychological portrait. Ginoza is slightly better, but everyone else spits exposition without modifying it. There’s a wild card, a bisexual analyst, a cliched noir dude who remains tough and an old geezer. Their personalities clash more than your average detective story, but there aren’t even hints towards a psychology they didn’t have time to develop.

Psycho-Pass has interesting ideas and a pretty fun story, but it has Makishima. It’s a pin in the tire that let all the air out. The ideas are too undeveloped and there aren’t enough of them to make up for this. It’s not a case of a series that’s too short, but a series that focuses on the less interesting parts.

3 dominators out of 5