Toradora

toradoraNote: this series has been dropped at episode 14

Unlike the main protagonist of this anime, I do not have much strength to withstand torture. Put me in the clutches of a diabolical serial killer/torturer, and I have no idea what I’d do. Ryuji, our hero, is one of a kind. Bards should sing about him in taverns all across Tamriel. For 14 episodes, he stands Taiga’s relentless abuse with a smile.

In one of the greatest songs ever written, the extremely white lead singer of the Smiths sings about how it’s so easy to laugh and so easy to hate. Kindness and gentleness are difficult, and I do agree with him. That said, I wonder if the band and their fanbase would change their mind if they saw the anime. Actually, considering how huge this anime is, becoming iconic in the school genre – I think they won’t.

vlcsnap-2017-05-13-18h53m27s240

I’m a defender of the school genre. Many rant about how immature and derivative it is, but few people didn’t go to school. A lot of things happen in school and you meet a lot of people, so it’s a place rife for stories. Its low-key and stable environment actually makes it excellent for stories driven by characters. Conflicts will have to rise from within and not an external UFO coming to wreck the party. These shows rely heavily on their characters, and it’s enough to have a decent, odd cast – see Haganai – to make something decent. Toradora is a major failure because of how insufferable its cast is.

Since we’re talking about symbols and not actual human beings, I need to find a way to explain why and how disgusted I was with them and how that lead me to conclude this anime is horrid crap. Many a great story are about horrible people. In fact, one of the best novels ever is about such a terrible murder. It’s their darkness, their psychology and reasons for being so that makes them so intriguing. How frightening these characters are because we understand them and see us in them. Part of our obsession with villains and their backstories, or with serial killers’ childhoods is because we want to know why they’re like this.

Everyone in Toradora is a bit of an asshole. Actually, only two characters are but they’re so dominant that it’s easy to forget about the rest. Taiga is the big problem, since she’s both the main character and the worst. Tsunderes can often seem creepy, sometimes borderline Gacy-like sadistic. None of them are as bad as Taiga.

The archetype can be funny. Tsunderes’ appeal is their insecurity, how they address the Presentation of Self in Everyday Life – we put up a front in every social interaction, putting a different front in different places. The best Tsundere, Neptunia‘s Noire is all about this. Humor never comes from her being violent – she’s rarely is – but how hard she works on her image.

vlcsnap-2017-05-13-18h51m42s198

In contrast, Taiga is nothing but violence. She reacts to everything with violence, like a 10-year-old playing Elder Scrolls and thinking that it’s supercool to kill every NPC. She may not kill anyone, let alone essential NPC’s but it doesn’t make it any less creepy. In every episode, she beats up people at least 5 times. Her reactions are always with force, causing clear pain to the other characters. I’d expect anyone to beat her in return the first time.

The fact Ryuji stays there is flat-out creepy. Moreover, she treats him with pure condescension. Rarely, if ever, she addresses him in a way that’s not hostile. Early in the series they make a pact to help each other, but Taiga doesn’t actually help him until the middle of the series. All the episodes are about the characters doing stuff and Taiga beating people up. The anime never answers why, exactly, Ryuji puts up with so much physical abuse.

Yes, ‘abuse’ is the only word that can describes their relationship. Switch the sexes. Imagine if Ryuji was constantly beating up Taiga, calling her ‘bitch’ and so forth. It’s nothing but sick. You can only watch it for so long before getting tired of this torture porn thing. Not only Taiga is violent to everyone, she also has a weird entitlement problem. She expects Ryuji to take care of her and do everything for her. She never asks, demands with the expectations that Ryuji must do it for her.

In the end, she’s nothing but a horrible person who beats up everyone but also thinks everyone owes her everything. Now, a character being a terrible human being isn’t enough. How their actions are framed is important and now we get to the main problem. Taiga is framed as okay.

A backstory occasionally rears its head, feelings of insecurity do show themselves. None of is it actually dark, none of it gives us a glimpse into a troubled psych that can only react with violence and cannot connect to people. The backstory may justify anger, but the anime never acknowledge how bad Taiga’s case is. No one around her also reacts like they should. They treat her like she’s a quirky friend, someone who occasionally goes off, like that friend who swears a lot. This is a person who’s in desperate need of help and a lawyer. It’s no longer a person having anger issues but a criminal that everyone tolerates because the plot demands it.

vlcsnap-2017-05-13-18h51m15s202

Such light framing of dark material is unforgivable. Humor doesn’t have anything to do with it, but how the frame never addresses the darkness of it. Physical abuse leaves people with trauma. People react harshly to physical abuse. If people stay for a long time with a physical person, being nice to them and doing what they want it means they got issues of their own. I can’t stress how dark this material is, yet the light framing is disrespectful to anyone who went through physical abuse.

Taiga and the framing of her behavior towers over the anime, so everything else ends up pointless. No matter how hard they try, the creators frame Taiga as quirky and cute. Nothing can salvage the anime, but then again it doesn’t seem they try. There isn’t much in the way of stories or characters. Ryuji is like that dude from Haganai only not as hot. Somehow he manages to be perfect and eventually the center of the harem because he’s nice to everyone and doesn’t have wants of his own. To the anime’s credit, the secondary male actually has a purpose here and he’s a bit hot, but besides being a more energetic nice guy there’s nothing to him.

Other females consist of a wacky redhead who’s entertaining for five episodes and then becomes tiresome. As for Ami, she’s another generic asshole who’s overall unpleasant without the darkness. Like Taiga, she treats people like crap but the cruelty is never meant to shock or make us reflect. Funniest thing is how the anime passes her off as sexy. Not only the characters can’t drive a story, but they look bad.

vlcsnap-2017-05-13-18h52m47s102

Art style is another problem the anime suffers from. No one has a distinctive look. School anime, at worst, create pleasing to look at characters. You may not experience anything profound but there is aesthetic value in the designs, in understanding human beauty. Designs don’t have to break boundaries, but little touches like Sena’s butterfly and deep eye color make an anime more pleasing to look at.

Toradora does nothing like this. Taiga does have a weird hairstyle, but Minori isn’t memorable at all. She has huge eyes and short red hair. End description. Worse offender is Ami who is meant to be the sex symbol. To express this, they gave her a longer hair and slightly bigger breasts. Unlike shows where the characters are actually sexy, her figure isn’t defined or emphasized – which is necessary if the character’s beauty is important to her personality. Her hair is just long without hairstyle quirks. Look at any anime that has a character whose beauty is important and you can always spot details expressing it – just as I described Sena in the above paragraph. The designers decided to do the bare minimum.

vlcsnap-2017-05-13-18h50m18s126

Character designs are integral to how we view them. How people look is a part of them. It doesn’t mean characters should all be sexy (that’s actually quite odd) but their looks should somehow find their way to their personality. If your character is meant to be beautiful, make them beautiful. Toradora is satisfied with just sending the signals, mistaking low effort for minimalism. Minimalism is when you have few details but these details are important. Ami’s design and everyone else’s has no effort put into it. A simplicity that has no elegance, that emphasizes no details is just a product of no effort and laziness.

Maybe the anime drastically improves. I have a hard time believing it. Watching this anime became painful. Witnessing the abuse Taiga inflicts on everyone, and expecting to be entertained and amused by it is too much. Torture porn at least acknowledges its characters suffer even if it expects me to find entertainment in pain. This anime pretends physical abuse doesn’t cause any pain. Truly, it’s objectionable almost on a moral standard.

1 abusive partners out of 5

No Game No Life

nogame.jpg
12 episodes of praising Instrumental Reason doesn’t make for good fiction, but it makes it clear why the anime blew up so much. Popularity is never a result of quality, but of fitting in with the zeitgeist, the common biases and worldviews of an age. That’s why Game of Thrones is so popular since it shows a masculinity that’s dark, therefore intelligent instead of the happy-go-lucky nonsense of 80’s action films. As for this anime, its popularity comes from how blatant it is in showing Instrumental Reason to be the supreme reason. Imagine those vegans or marijuana advocates who think that their pet issues would solve all the world’s problems.

Before we discuss why this anime is so bad, let’s clarify what I mean by ‘Instrumental Reason’. I capitalize it because it’s a useful term. To use Charles Taylor’s definition, it is reason which is about efficiancy and problem-solving. It asks how fast we can solve a problem, what is the best way to solve a problem.

vlcsnap-2017-04-29-23h30m16s144

Take the case of a busted wheel. When your wheel’s gone bust, you don’t ask what it means, what ramifications it will have on pop culture or on our perception of gender and reality. All that matters is that we change tires as quickly as possible, and that the tire will be good enough to last as long as possible. While there are theories dissecting the meaning behind games, when we play chess we don’t think what the game means. Rather, we asks how we beat the game.

In contrast, there is what I’d call ‘reason of meaning’. By that, you ask what is the nature of things. We don’t just ask how to end racism and poverty, but what exactly is racism and poverty. We’re interested in understanding these issues, defining them, understanding what is bad. Instrumental Reason leads to a lot of money for hi-tech buffons, but it cannot solve all problems since it doesn’t tell you what the problem, or the meaning of things is.

vlcsnap-2017-04-29-23h33m26s39

Sora and Shiro are one pair whose world is in Instrumental Reason. While games have meaning, the meaning is related to the mere act of playing. We don’t question whether or not we should win a game and what is the nature of winning chess – the rules decide that. The world of Disboard is a world where every problem isn’t just solved by games, but by Instrumental Reason.

That means it’s a world that doesn’t have any meaning at all. The nature of any problem doesn’t matter, since there will be an arbitrary equation that must solved. Once we solve this equation, the problem ends. The anime tells the story of a megalomaniacal brother-and-sister who beat people in games, gain power and minions and occasionally pay lip-service to morality.

vlcsnap-2017-04-29-23h33m54s49

Now, if the series was an examination of such Instrumental Reason, it would’ve been fine. If Instrumental Reason was merely a dominant storytelling tool, then it could still have a decent story. By that, I mean that the show works similar to Death Note and Code Geass. The story moves mainly by challenges facing the characters, and the characters need to solve them. The viewer gains pleasure from trying to solve the riddle along with the characters. However, the meaning of these challenges isn’t important.

Instrumental Reason is so dominant in this anime that these challenges don’t even pretend to have meaning. Death Note may have been a series of riddles, but underneath it there was supposed to be a story about the morality of executing criminals. It failed because it didn’t create situations where we examined the issue, but rather only asked ‘who will win?’. In similar fashion, the only question this anime asks is ‘how will Sora and Shiro win?’.

As a storytelling tool, it’s incredibly boring. It’s essentially watching a staged game. The whole thrill of watching sports is that you don’t know who will win and nothing is decided until the last moment. Stories which use Instrumental Reason make you watch a man playing chess against himself, only with more narrative fluff and (in the case of anime) pretty visuals.

vlcsnap-2017-04-29-23h29m19s80

So as a story, this is a complete failure. Really, it’s about nothing. Only near the end it says something about the nature of games, but the whole thing happens in an alternative reality. Once the characters are thrown into it, no mention of the real world. Without admitting there is a real world where not everything is a game, it cannot explore the nature of games. Many throw the word ‘escapist’ around and it’s always debatable how escapist a show is, but can anyone debate this? The characters literally escape the real world so they could play forever.

If the story is an absolute failure, at least it could do well in other aspects. Sadly, it’s all bad except for the art. The art is easily some of anime’s best. It’s such a shame that a highlight in anime art is glued to a horrible story. Look at those vibrant colors, how every scene doesn’t have so much a depth of detail but a depth of color. It creates the feeling of a truly fantastical world. It applies to character design, too. While the series is shameless in fanservice, each character gets its unique touch, unique eye shapes and hairstyles. Shiro isn’t the best design, but her design is a good case in point. Her hair isn’t just long but has a distinct flow to it. Jibril is another excellent case. For a character who floats around half-naked, they sure thought about a lot of unique touches – the asymmetrical gloves, the gardient in the hair.

vlcsnap-2017-04-29-23h29m43s103

Sadly, this is where the positives end. Some of the characters are good, but they need a different setting and a different storytelling method. Stephanie Dola could’ve been a light in the dark, a contrast to the world. Her emotional reaction actually could’ve added some ‘reason of meaning’, show us a character who thinks about other things besides winning. Too bad her role is to be slapped around, sexually humiliated and generally used as a tool. If so far you were convinced my rantings about ‘Instrumental Reason’ was just cranking about, here’s the final nail. The anime takes its one character who has a different view than constantly puts it down.

Sora is tied to this problem, and to the misogyny problem. He’s a 20th century masculine stereotype. Writing about transformation of masculinity in fiction is incomplete without him. We see how once the manly hero packed guns, now he’s shagging women and is being a conniving, selfish asshole. What defines Sora isn’t heroism like those in the 80’s movies, but his pure ‘Instrumental Reason’. All that matters to him is winning, all he can think about is winning.

vlcsnap-2017-04-29-23h33m45s176

Occasionally he displays some moral code about being nice to those he lose. We never see the general ethics that guide him, though. Since he’s comfortable using everyone as pieces, he’s more like a Wolf of Wall Street, doing everything to win and using people as means to an end. It fits with the zeitgeist. Go to school, and they will teach you how the only important thing is making loads of money. Whatever technology you invent, whatever content you produce, it doesn’t matter so long as you get money. No surprise our politicians are so corrupt.

vlcsnap-2017-04-29-23h30m36s81

Using people as means, besides pissing off Kant also gives the whole anime a strong misogynistic bent. You don’t just see women in sexy situations, but often humiliating situations. Stephanie gets the most of it. An episode is dedicated to treating her like an animal only to teach her a lesson. He also takes pictures of her nude without consent and there’s the whole ‘laughing at flat women’ thing. I don’t see anything funny about humiliating a girl, taking nude pictures of her and generally framing her as inferior and dumb. Worst of all, we’re meant to cheer for Sora and the characters eventually come to like him. I don’t see how his rise to power demanded treating Dola so awfully.

Contrary to the creator’s idea, I would rather have a beer with Stephanie Dola and not just because she’s a woman. No Game No Life is pure escapist fantasy for the hi-tech age. In an age where we want to just solve problems instead of thinking about their nature, it’s the ideal anime. I’m reminded of a story where some government officials asked how to lower the amount of poor people. Onc offered to change the definition to the American definitions, and then there will be less poor people on the count. Notice how the numbers change but no one asks what exactly poverty is and what’s the actual problem. It’s a comfortable mindset, but we don’t live in Disboard. Our world isn’t clean and ordered where each problems have clear laws. In this world, you have to ask what is the problem, what it means and the whole shebang. Also, you can’t go around treating women like Sora treats Stephanie. Somebody might come and get all 80’s Action Movie on your ass.

1.5 misogynists out of 5

Dave Cullen – Columbine

columbine.jpg
You can look at the story of Columbine and think it’s just a bunch of whiny, privileged white males. That’s okay. People write off people’s troubles in similar ways. As we know, black people are less intelligent and cultured, so who cares what’s going on in Africa?

The world is full of stories. People murder and cause terrorist attacks all the time and it’s not something I feel comfortable reading. The purpose of the storyteller is to extract the meaning out of it. This book is not just the recounting of the events in Columbine and what came after/before. It’s a gigantic argument why the story even matters in the first place. Cullen does an amazing job. No scene is without purpose. No scene exists only to spout details. Each detail has insight into another topic. Like the best non-fiction, Columbine is more about other subjects than its title.

Cullen dispels two big, contrasting myths. There’s the ‘psycho villain’ myth, and the ‘revenge of the nerds’ myth. The truth is actually somewhere in between, or at least split between the killers. The truth was, Columbine Massacre was instigated by a single person.

The writings about psychopathy here are integral. Psychopathy was the cause of the massacre, and also what people miss. People believe in Just World and want to believe that moral people are also good social presence. If someone’s charismatic and hot, then he cannot be bad. However, the fat dude who sends you a message on Facebook is a creep. Such a world is ordered, easy to navigate and we know what to fear.

Psychopaths blow it apart. The true danger isn’t the socially inept person. He’s too timid and his doors are blocked. In order for him to cause social crime, he first needs to become a part of society. Psychopaths are the most desirable people. They’re aces in imitating social cues and personalities but they have no good intentions. They don’t even have empathy.

In truth, there’s nothing like ‘what a killer/rapist/thief’ look like. People who want to deliberately harm – and psychopaths do – need to conceal themselves. How else can a rapist do his crime, if he can’t convince his victim to trust them in an isolated setting? Eric Harris was successful. Women loved him. When he apologized, everyone was convinced. He knew exactly how to hint about the killing to see who’s on board. People couldn’t believe Eric would do it because of his social skills, but his high social skills are directly related to his lack of empathy which pushed him to massacre. It’s a bizarre thing. The most dangerous people are designed to look benign.

What’s ironic is during all the time leading to Columbine, it was Dylan who got the most flak. Dylan was only in it to kill himself. The journals are up online if you want to read it. Dylan was soaked in self-loathing. His character was truly tragic. While I’m not excusing what Dylan did, he’s perhaps just as a victim as the others. He barely even shoot during the massacre. His depressive state and feelings of powerlessness made him an easy target for a psychopath needing an accomplice. Harris provided him a way out. Psychopaths are hard to stop, but what if someone reached out to Dylan before?

This situation reveals something dark about our society. It’s caused by our overall preference for socially skilled people over everything. Yes, this would happen again. In the end, what we want are people who can act like Harris. We want charismatic people who can lead, who look good and can tell jokes. Dylan may have been almost innocent, but socially he’s useless. What’s there to do with a depressive suicidal? Speaking from an evolutionary standpoint, we will always support Harris over Dylan. Harris can navigate social situations gracefully, and for a social animal nothing is more important.

Aside from the killer’s psych, the book reveals the many shades of tragedies with multiple victims. Not everyone comes out the same. The stories of survivors, or the bereaved, are vastly different. Cullen tells the story they deserve with empathy. After such a tragedy, you need a spotlight on your unique position. No matter how many suffered with you, your misery is still real. Lumping it up with everyone else is insulting.

It’s also a story of media, and how the way we report events affect their influence. For those who are interested in media studies, this is essential. The parts about the eyewitnesses’ unreliability are fantastic. Such tragic stories have a stronger demand for precise details. These situations, by their nature, confuse us and we need every information we can have to understand them. The intensity of these situation also leads to confused memory. It’s almost funny how people thought there are multiple killers. One person saw Dylan & Eric with trenchcoats. Then they took off and a different person saw them.

An important arc is the story of Cassie, the supposed martyr. Initially it was reported she claimed to believe in God right before being shot. In reality this exchanged happened with a different student who survived. Yet people were quick to believe Cassie’s story and stuck to it even once the truth goes out. It goes to show you what kind of moral responsbility the media has. The reporting of this story affected lives. A survivor in trauma who needed her story told has been pushed aside while everyone lives in a lie.

I don’t think the conclusion of this book was that tragedy was inevitble, that Eric and Dylan were pure evil and we’re all victims. What makes the book so dark is that it shows how badly we function when tragedy strikes. Aside from the aforementioned psychopathy, there’s a coverup, ganging up on parents without knowing why and a parent who becomes a ranting anti-abortion activists. If anything, it’s almost fatalist. What could we do? We’re only human. Why disclose that we could’ve prevented it, and put us in harm’s way?

Cullen’s prose is sometimes too fiction-esque. Writing a non-fiction book like a fiction one, with dialogue boxes makes it look silly. The author wasn’t there, and if he were he could only have this exactness if he recorded it. I prefer writing as summary, since that’s the only thing you can do. Cullen’s prose is also precise enough to let it slide. He’s fantastic in choosing the right details. Physical descriptions never enter. Instead, it’s all about the people and what they did. I know a lot of people who say they can’t read a book without understanding the physical reality of it. Here, Cullen wrote a powerful story by only describing the people in it.

Some will write this off and say it’s just two white privileged white kids. Perhaps, but perhaps underneath every school shooting or underneath every crime rests a story like this. The difference is, we had a lot of cameras on the scene. Columbine is important because of what it tells us about us – that, yes, this will happen again. As social animals, we’ll always take Eric Harris above others. We’ll tell stories that make us feel good – our son is a martyr, they were just evil villains, they were just bullied kids. Cullen does have answers, they’re just incredibly pessimistic.

4 out of 5

The Facebook Suicide Algorithm or: Getting Closer to Getting Further Away

Recently, Facebook announced they got a new algorithm that’s supposed to spot suicidal behavior. What I’m about to present isn’t a claim for or against this. This doesn’t have much to do with my philosophy of suicide. Rather, I’ll analyze the technology based on the McLuhan-ian view of technology as extensions of man. My purpose is to present this analysis and let people decide whether this technology is worthwhile. Spoiler alert, I think the conclusion means it’s bad.

First off, here’s the basic theory of McLuhan. When McLuhan talks about ‘media’, he talks about any technology. Any technology is an extension of a function of us. A ‘weapon’ isn’t something that sprang out of nowhere. Every weapon is an extension of our ability to hurt other people. Another integral fact is that every extension is meant to be more effecient in achieving its end, but means less involvement.

A hammer is an extension of our ability to hit things. What the hammer does and what the hand does when they beat the nail isn’t any different. The difference is in the effiency and involvement. The hammer is better at knocking the nail, can insert it more quickly into the surface. Once we use the hammer, we’re also less involved in the process. This is more vague, but what it means is our experience is limited. When we knock the nail with the hammer, we don’t feel the nail.

To use the weapon example, think of the atom bomb. It is just an extension of our ability to cause destruction, only far worse than a fist hitting a board. When you hit something with your fist in order to destroy it, you’re deeply involved in the process, you feel the surface of the object being destroyed. The object has to be close to you so you’ll use your fist. The atom bomb makes us less involved, since we don’t feel the surface of the buildings being destroyed. We don’t even see the victims since we have to drop the bomb from far away. This fact explains why technology leads to far deadlier wars, since people are less involved in the act of killing.

Of course, it’s possible this is not exactly what McLuhan meant. His writing can be cryptic, but this is the framework I’m working with here.

Now, for the algorithm. People have the ability to reach out to people that they consider in need of help. In our case, being suicidal means needing help. Life’s positive value is an axiom for many. Currently users can report posts they consider problematic – by that, I mean containing signals of ‘self-harm’ or suicide. I’m not sure if this can be called an extension of our ability to reach out, since it is already embedded in a technology – Facebook, which is an extension of our social circle/neighbourhood. What the algorithm does is search for these signals of ‘self-harm’ and report them, instead of users doing it.

Our ability to offer help is extended via this algorithm. It serves the same function, yet unlike a single person it scans thousands or millions posts a day. This alone makes it more efficient, since no post will go unnoticed and every distressing signal will be reported. In general, people will report a distressing suicide if it will be explicit. A show of hands: How many of you had people reaching out to you because you expressed something sad? By ‘reaching out’, I don’t mean commenting but engaging in conversation. If our current methods were efficient, we wouldn’t create an algorithm to do this. We wouldn’t feel the need to extend this ability if we did it right, just as we don’t have a machine to extended our ability to chew because our teeth work.

Now comes the bad side. Extensions of ourselves make us less involved, which is good if the experience wasn’t worth much. No one is going to miss feeling the pain of hitting a needle. In this case, the algorithm makes us less involved because we’re no longer reaching out as a person. Many in Sanctioned Suicide mocked this. We’re less involved since we’re no longer giving personal feedback, seeing the distressing signals with our own eyes and containing it. We don’t contact the person and hear what they got to say and hear their feedback to our attempts at help. Although this algorithm will be more efficient at finding distressing signals, we will be less involved in the experience of reaching out.

The question is, is this bad? My answer is, yes.

Involvement is critical when it comes to personal issues. Else, we’d all confess our sins to Cleverbot. A common complaint against psychotherapy is that the therapist isn’t actually involved and doesn’t really care. It’s a profession for them, they ask questions for the salary. The whole idea of caring demands involvement. In order for someone to care for us, for our troubles to mean to them something they need to be involved in our life. They need to find our troubles affecting, consider them important. Try reading about a serial killer and then watching an interview with him. In the second instance, you’re more involved with this person, you see them and hear their voices. Empathy demands involvement, since we can’t be empathetic unless we imagine ourselves in the position of the person suffering.

The algorithm, by making us less involved in the process of reaching out to people undermines itself. By removing ourselves, we remove the most crucial thing. The basis of reaching out is that someone actually cares about your troubles and wants to be involved in getting through them. Remove the person who cares, and there is no ‘caring’. An algorithm cannot care, it is not a person.

The main message this algorithm sends is not that someone is so caring they’ll invent this technology but the opposite. Someone is so uncaring that they’ll invent a technology that will do the caring for them. You can lead a horse to water, but a bunch of professionals showing up at a person’s house doesn’t send the message you care but that you want control. The reason communities like Sanctioned Suicide work compared to R/SuicideWatch is that the people in SS are deeply involved with one another, they communicate and exchange ideas, don’t aim for a specific result but are just there with a person.

Let’s assume we take the position that suicide is bad. This algorithm is another symptom of our pathetic attempts at controlling people, rather than helping them. If suicidal people are really in a bad situation and in need of help, how can we help them by patronizing them, caging them, trying to control them rather than reaching out to them? We can’t complain about being mystified by suicide since we don’t even try to understand it. Technology now extends our ability to reach out for others, to letting them know we hear their troubles in such a way that actually tells them we don’t care.

If we really did care, we wouldn’t need to invent a technology to do it for us.

Kyoukai no Kanata (Beyond the Boundary)

kyoukai_no_kanata_2
At some point, someone had a vivid dream with a lot of cool visuals. He pitched them to a studio with a lot of budget and they said, yeah, we’ll run with it. Perhaps some asked about character design and plotting and symbolism, perhaps not. If they did, the production committee just said ‘oh, what the hell’. They hoped that by the force of sheer charisma and some visual inventiveness, it’ll be easy to miss how empty the whole thing is

What producers miss about anime like these is that you can’t mask emptiness. Great anime with great visuals who do bizarre things but somehow succeed don’t rely on a single element. Grand experiments like Future Diary work because they leave no stone unturned, and no element unfocused. That anime wanted the whole thing – psychology and philosophy and character development and action and romance. It wasn’t successful, but it was brave and that made it exciting.

vlcsnap-2017-02-01-19h25m58s115

Beyond the Boundary¬†doesn’t seek to replicate this specific method. Rather, it tries to impress by sheer volume and energy. Wackiness is the essence and it works in some places. The dreamshades never look like ordinary enemies. An arc concludes in a surreal fight which includes a train floating in free space. In the climax, there is some kind of paralell world floating above ours. Inside it there’s terrain that’s always shifting. The main antagonist trap himself and another person inside empty white space. That’s quite cool, at least visually.

Our characters, in the beginning, are given more than stereotypes. Slight differences in dialogue, like how the little sister’s insults tend to drag on – add life. Even quirks that have nothing to do with personality, like Mirai collecting bonsais helps to add life. These tiny details are the differences between actual human beings. Usually, adding quirks without connecting them to a personality is a sign of sloppy writing. The series finds ways to balance those, with Mirai’s collection only cropping up occasionally – enough to show us he has interests outside the story, not enough for the quirk to beg for importance.

vlcsnap-2017-02-01-19h26m11s242

Then it’s over. Nothing happens to these characters across 12 episodes. I didn’t expect deep psychological portraits, but I expected versatility. A one-dimensional character isn’t one with one trait. Rather, it’s one that reacts in a predictable, repetitive and almost mechanical fashion. If a character uses the same sentence in each situation, it’s one-dimensional.

Now, catchphrases can be fun but the characters have nothing but catchphrases. Once they stick to a quirk, they never let go of it. In the early light-hearted moments, the right comic timing makes these invisible. This flaw is more apparent in the last, ‘serious’ part of the series. The world is about to end, people might die and we still get the old joke about how Hiro’omi loves little sisters. In the midst of the apocalypse, characters still kick the silly woman

A character doesn’t have to change through the course of the story. What must happen is revelations. The new events need to reveal something new. Even if your character is defined by one trait, different events should show different sides of this trait. When the apocalypse finally kicks in, everyone behaves in exactly the same way as in the first episode. The only difference is that they’re slightly more serious. I know about Hiro’omi in episode 1 just as much as I know about him in episode 12. In fact, I actually know less.

vlcsnap-2017-02-01-19h26m55s176

The Serious Turn is a problem for many such shows. You’ve seen it in High School DXD and in Big Order, where an external enemy comes in and everyone works together to defeat it. The laziest storytelling is to give the hero some external thing to do, some sidequest and have them perform it. You don’t have to be bothered with writing a personality. Just have the dude solve the murder or help the girl. Your typical airplane detective novel features such characters.

When the Serious Turn arrives here, the anime loses all its vitality and quirkiness. Suddenly there’s a whole conspiracy in the works that doesn’t add anything. Characters become forgotten, vanishing for scenes and showing the authors had no idea what to do with them. They couldn’t imagine how their personalities would react to the gigantic enemy, so they just have them stand there. If they move, it’s because everyone needs to gang up on the bad guy.

vlcsnap-2017-02-01-19h27m08s34

Our hero also loses his quirks and saves the world because he doesn’t want his loved one hurt. What the Serious Turn shows us is how empty these characters are. If the quirks were connected to something bigger, the climax would’ve been vastly different. Every character would have a unique way of reacting to it. The anime got me when Akky decided the world isn’t worth living without the person sacrificing themselves to save the world. This cliche is only acceptable in ultra-ridiculous heroic stories. If your stories are ultra-ridiculous, your characters will be too and they’ll actually react to events in ridiculous, memorable ways instead of convenient ones.

Only Mirai rises above the mire. She could’ve been better, being pushed towards either the psychological direction or the ridiculous direction. As it stands, she’s a beacon of charisma in an otherwise empty cast. She has a personality that adjusts her reaction. The clumsy, hesitant and bumbling persona isn’t the most original. Mirai’s at least a convincing portray of it. When the climax hits, she’s still a mess, still uncomfortable in her own skin. Her personality might not be particularly original, but at least it exists and affects her reactions. It makes her the most alive character in the anime.

vlcsnap-2017-02-01-19h27m24s196

She’s also the only one blessed with a good character design. It’s bizarre that in an anime with perchance for odd imagery, everyone will look ordinary. Akky looks slightly better than most harem protagonists, but he has nothing going for him besides blonde hair. Hiromi has a nice bowl for a hair and that’s where the distinctive details end. Some characters look so dull that it’s a wonder they still put effort into giving them voice-actors. I don’t expect them all to be as iconic as Mirai. As an expression of personality, Mirai’s design was is fantastic. At least give me something to look at.

This anime could’ve been a lot of fun. It does start off wild, with a wacky fantasy element and total disregard for making sense. Sadly, the creators didn’t have the gusto – or the imagination – to fully go there. If it would’ve been a nonsensical mess, it would’ve at least been bizarre enough to ponder. Instead, it’s another anime that settles on everyone being nice, saving the world from a dude who pushes up his glasses.

2 people who got lost beyond 5 boundaries

Mashiro-Iro Symphony

mashiroiro
Why is it so hard to produce a decent harem? If harems were pointless excursions, it would’ve been fine. If they were unpleasant, completely generic without a hint of originality than fine. Then it’d be easy to review them and dismiss them. It’s rarely the case. Often the anime hints it could be something fun, even as a light drama. All it would take is a little more character development, a few more quirks and a little more conflict.

Mashiroiro Symphony perhaps deserves credit that its path is less common in the harem genre. The harem aspect is the only thing in it that makes it male-friendly. Anything else is so gentle, so fragile and cute that it fits the negative usage of the word ‘gay’. Nudity and sexuality are mostly absent. Hairstyles are all over the place, complex and detailed. Even Miu’s hair, which goes straight down has a unique shape. Each piece of hair has its own curve.

vlcsnap-2016-10-29-18h10m50s190

It’s refreshing, since darkness is a persistent feature in fiction. Stories are rooted in conflict and changes, but the serenity of Mashiroiro Symphony is convincing. Many things point towards it – the characters’ fairly pleasant nature, the gentle art style. Its limit shows quickly, but I doubt the limit is in the style itself. Rather, the creators stopped at creating a unique atmosphere and everything else is lifeless.

Our tsunderes (yes, there are two of them) are out-of-place, especially Sana. Airi’s insecurities become integral to development, but when Sana gets into tsundere mode she makes sure to kick the main character because she saw it on other harem shows. Somehow in a world where’s little conflict and everyone’s nice to each other, nobody points out how violent she is. Kicks to the face are quite serious.

Other characters fare better, but their ideas don’t work. As a male lead, Shingo is a little better. Then again, his competition isn’t difficult. Not being a pervert or a dense idiot aren’t praiseworthy qualities. You’re praising him for not being something. What he is, is a tired character type that was done well one in big series but then everyone failed with it. Shingo is the good guy. He reads everyone, knows what they want and take every bad thing people throw at him with a smile.

vlcsnap-2016-10-29-18h11m29s62

You might remember this archetype from the Ender’s Game series. Ender wasn’t just a good guy, though. The psychology of it was apparent. Being such a person means containing others, understanding them and putting them above you means pushing yourself to the side. Humans are inherently selfish, so any effort to understand others won’t be easy. Any sacrifice we make for others will affect us. Shingo’s never really affected by all the good deeds he does. He faces the tsunderes like a Charizard facing a Rattata. Laughing it off once is fine, but every episode of self-sacrifice should take its toll. Shingo is just as dull as any harem lead.

The other characters fare a little better, but only Miu is actually interesting. The creators had no idea what to do with the serene atmosphere, so characters end up either incredibly dull or pointlessly wild. Ange decides her sole purpose is to be maid, and what do you make of that? It comes off like a psychological problem, but the anime is too bright for this. As a funny personality it doesn’t work since the world is too serene for it. Only Pannya (an adorable furball that should’ve been Maromi famous) and Miu are interesting. In fact, Miu’s personality is directly related to the show’s nature and it gains steam when it starts exploring it. By the time it arrives we’re at the last episodes, and there isn’t time to explore it.

vlcsnap-2016-10-29-18h12m30s128

The basics of a decent harem is here. It’s not annoying, and it focuses more on character interactions rather than embarrassing situations. The romantic conclusion is actually fitting. The two lovers have a clear basis for their relationship and if you seen it coming, that’s only because it makes sense. It’s all just a surface, a pleasant one but that’s it. There isn’t even surprise character deaths or a big explosion to notify you it reaches the climax. How bad is it to be stuck in the position of being pleasant, but not getting much of a reaction?

Pannya is awesome though.

2 pannya’s out of 5

Paranoia Agent

Paranoia20agent.jpg
Bla bla bla this is experimental you won’t know what’s going on it can mean anything therefore it’s brilliant and not stupid like school harem fanservice bla bla

Now let’s get to the actual review

This anime is, first and foremost, about the atomic bomb. It’s also about a bunch of other stuff, mostly actual psychology. By that, I mean the anime is deeply concerned with humans, their emotions and how they view the world. It doesn’t stick philosophical jargon in the dialogue or has trippy imagery in order to insist how important it is. The situations demonstrate ideas, and psychology rears its head in character actions and thoughts.

vlcsnap-2016-10-05-17h06m20s37

We need to talk about the bomb first. The general stort you hear in the West is that America is Big Bad mostly because it’s powerful and has a lot of money (As much as I love Star Wars, people watch it too much). Therefore, if they dropped an atom bomb on the Japanese then the Japanese are automatically innocent. They haven’t done a single bad thing in the war but were hapless victims of humanity’s worst weapon.

Of course, that’s not the actual story. Read about the Rape of Nanking, about Unit 731 and the Kamikaze. Japan was one of the main reasons why that era is humanity’s darkest hour. Thanks to the atom bomb, though, Japan could feel like a victim for a while. Victims don’t bear responsbility. They’re passive. Things are being done to them. The atom bomb saved Japan from the position of villain they might’ve been placed in once Unit 731 and Rape of Nanking were exposed to the world. Sure, you can buy books about these subjects but what do you hear about more – the Holocaust or these incidents? Germany was the loser, but Japan was the victim.

vlcsnap-2016-10-05-17h06m34s174

Shonen Bat and his victims mirror this. Notice how American-looking Shonen Bat is. The baseball bat is a distinctively American symbol, belonging to the country’s most beloved sport. The manner of his dress – the hat, the hoodie is also more common in American than Japan. Furthermore, he has a peace sign on his hat (which was originally the anti-nuclear symbol). How he acts is by targeting people who are cornered, some innocent and some are not. By beating them up, they become victims. He releases them from that stressful position, whether it is being a bully, juggling identities or a big debt. Oh, and his name is very similar to ‘Little Boy’.

Maromi symbolizes Japan’s obsession with cuteness. Many took it as a criticism of that. Supposedely after the war the Japanese escaped to these cute cartoons and figures. They rely on them for solace and escapsim. Its type of cuteness is called ‘yurui’, which tends to mean bumbling and mild. Japan was turned into ‘yurui’ after being devastated by the war. All the people who got beat up become like this. They become passive, smiling, mild and without much content. They vanish after Shonen Bat releases them from their victimhood.

vlcsnap-2016-10-05-17h07m38s71

Maromi isn’t a total rejection of that aesthetic. In the last episode Maromi fights Shonen Bat. Maromi represents hope. It may be false one, but it’s some kind of hope. He came from a pet dog. Shonen Bat, on the other hand, is a weapon whose purpose is total erasure. These are two different things.

Cuteness isn’t just an escape. It’s a total rejection of war and its stomping aggression. The problem isn’t in cuteness itself but how it becomes a slave to the technological aggression. By that, I don’t mean that Paranoia Agent is luddite and that it takes an anti-technological, nature-only stance.

It does take a look at how a deeply technological society, how humans’ attempts to build their own worlds cause isolation. The show opens with dozens of people rejecting others using their phone. The origins of Maromi are in the death of a dog by a car – a device integral for big city life. The work and school complexes put big pressure on their subjects. A failure at work doesn’t get help in improving himself, but his superiors constantly bully him instead of letting him go. A kid who’s used to being number one can’t imagine being anything else. The atom bomb wouldn’t be possible without a huge military complex.

vlcsnap-2016-10-05-17h08m08s119

It’s not impossible to use technology and cuteness for connection. The only people Shonen Bat rejects are a group of suicidals who meet thanks to the internet. It’s their connection that keeps them from being cornered. The possibility of suicide sets them free, and it gives them a better escape than anything Shonen Bat does. They work for their death and find human connections through it. Everyone else is trapped in systems they can’t exit.

Maromi isn’t free of the work system. It has appropriated him, turned him into another device. Now the people behind Maromi puts tons of pressure on Tsukiko to design another character and for the producers to get the show on time. The people behind the symbol don’t follow its idea. Neither the consumers – they storm the stores, instead of relaxing with the little plushie they have.

Such ideas about the nature of work and how it leads to pressure may promote laziness. The anime doesn’t. Work is necessary, and we do see the police officer who works two jobs so he’ll wife will be okay. Here’s why Shonen Bat doesn’t go after him. Like the suicidal three, the police officer has a way out. He forms connections with both his co-worker and has a wife to come home to.

They say Japan has a high suicide rate and puts a lot of pressure on their students and workers. That doesn’t sound like a culture that follows the ideas in cuteness. If the above statement is true, Japan isn’t one big child. Rather, it’s a man whose had so much pressure put on him that only a state of victimhood can give him escape. It’s not just a mirror to the atom bomb, but how the Japanese culture is too harsh on its subjects and encourages them to be victims.

vlcsnap-2016-10-05-17h10m10s23

The world in Paranoia Agent isn’t full of privileges, with problems existing only in the characters’ heads. It paints the modern world as claustrophobic. Social circles trap you in their gossip. Workplaces beat you when you fail but don’t let you go. Even the glory of being the best is trapping. In a society that has few options, victimhood is a way out. That’s very similar to war. If you can’t win, at least be a victim. It’s better than to lose.

You’ll hear often how weird the anime is, but that’s beside the point. Yes, the anime isn’t exactly linear. It blurs the lines between fantasy and reality in the last episodes. It’s never from a conscious desire to be weird. The anime locks on its themes. By the time episodes with unrelated characters arrive, it doesn’t feel out of place. Since the episodes are connected themetically and progress the ideas, they feel like necessary part. Paranoia Agent doesn’t rip the traditional structure for the sake of it. It has a structure of its own because that’s how it expands on its themes.

is the sort of brilliant narrative that doesn’t just define why anime is a worthy medium. It’s a brilliant piece of hard that’s worth your time regardless of what you like. It may be deeply concerned with the Japanese experience, but the atom bomb is a subject that should touch all of us. We’re talking about the worst weapon in the history of humanity. It also connects this to the universal human experience. Don’t let the tags of ‘experimental’ scare you. It’s accessible as it is brilliant.

5 plushies out of 5