Sarah Perry – Every Cradle is a Grave


Two ideas are hard-wired into our minds. We believe life is good and that forcing people into existence is a positive thing not because of rational thinking. Genes make us think this way, because this is how they progress. Without these ideas, an organism kills itself and doesn’t produce offspring. Genes die, and genes’ purpose is to continue.

People always killed themselves. Some cultures even claimed it’s virtuous in certain situations. We’ve made huge ‘progress’ (Or, more correctly, changes) over the years thanks to doubters who kept tearing down ideas and replacing them with new ones. The general ideas about the value of life and birth remained the same, though. One famous philosopher talked about how we shouldn’t have kids, but is there any major literary work that asks this question?

You can’t blame Perry for not digging deep enough. She’s in the toughest stage of philosophy. Ethics and the meaning of life are both hard subjects, and going against your own genes is even harder. Few people made that journey – many who tried just said suicidal people got some chemical imbalance and called it a day. If her exploration is sometimes a little shallow, it’s only because she has few sources to draw from.

Her section about suicide is the most disappointing one. It’s a shame, because it’s also the most important one. Of all the ideas in this book, assisted suicide is the most practical one. The suicide prohibition is harmful and no different than oppression of minorities.

We treat suicidal people like criminals. Voicing misogynistic or racist thoughts is less dangerous than voicing suicidal thoughts. People can be hospitalized against their will for wanting to die. No suicide prevention is willing to actually talk to suicidal people, to deal with the arguments behind why suicide is a valid option. At least when people argue against misogyny, they got science and philosophy behind them. When people talk about suicide, they write people off as ‘irrational’.

There are a lot of ways to look at this tricky subject. Suicide is a private action that causes great distress to the environment. Perry doesn’t delve enough into why suicide should be protected. The main arguments suicide are the value of life and the harm it causes to others. The harm it causes to others is especially important, since ethics often blur when freedom, pleasure and pain mix.

While Perry explains briefly the principle of consent that transform murder into assisted suicide, it’s not enough. Suicide causes extreme pain and we need more allegories, more rephrasing of why it’s okay for a person to kill themselves. There’s a whole chapter about the suicide contagion which feels a little pointless – sure, it’s a thing but not as central to the debate as other things.

The chapter about social pain is fantastic and too short. It’s a new way to approach the problem of suicide and is informative even if you don’t believe in the right to die. The common narrative is that people kill themselves because they’re depressed is common and pretty comfortable. It makes the problem more complex – how do you solve depression? – but it erases responsibility. Perry’s idea that people kill themselves because of failed social belonging demands a revolution in suicide prevention. Suicide prevention should start earlier, and constantly happen. If people kill themselves because they don’t belong, we need to create a more welcoming, a more social society.

This type of idea is easy to explain, since people experience a lot of social pain. Suicide is causing social pain, actually – you reject people, deeming them not worth the time. It’s also the only moral type of suicide – suicide prevention by improving life, rather than stopping the act itself.

Suicide is a difficult subject. There are the practical side of how we make assisted suicide available – who’s fit, who loses the right to die, whether there’s an age of consent. The issue of how people feel after someone dies to suicide cannot be ignored. No matter how integral the right to die is, suicide leaves a huge pain (In fact, it’s considered the worst way to lose someone). Perry doesn’t do enough to explore such an alien idea to many.

Her writings about antinatalism is far better. She does write off the subjective perspective too easily, though. This higlight the core difference between the right to die and antinatalism. Both rely on different versions of morality. The former values freedom and the subjective perception, the other one is about preventing harm.

So even if life is overall bad, the fact people perceive it overall to be worthwhile is important. People who behave in a ‘suicidal’ way, according to her, may just be optismitic enough to believe it’ll be worth it in the end. Maybe they take these huge gambles because they value life so much that even if the gamble fails, life is still worthwhile.

Nevertheless, her anti-life arguments can’t be written off easily. They demand questioning our genes. Picking apart our daily schedules is important even if you believe life is worthwhile. By showing us how much time we waste on doing nothing, how much of our life is actually unpleasant she motivates change. If you truly think life is worthwhile, then you must act in ways that’ll prove it. If social pain encourages suicide, we must build a more friendly, communal society. Our morality relies more about not doing harm than actually doing good. What kind of society is it where we only avoid harm but don’t do good? A good life isn’t defined by lack – happiness due to absence rarely lasts. We’re happy when we have friends, but we’re not happy because we’re not being bullied.

The chapter about the natural world is also essential reading. It’s a radical and rare view of nature – not as a friendly, optimal place but one whose behavior is actually anti-life. So many animals die so young. Yet we don’t interfere when the female mantis eats the male’s head. How do animal rights work in this context? Why is it wrong to kill animals, or to ignore murder but okay to ignore it when it the organism aren’t human beings?

What makes the book so valueable is that even if you don’t agree with Perry’s thesis – many won’t, since they either love life too much or they can’t resist their genes – the ideas here are still useful and thought-provoking. It’s not just about how bad life is, but what to do with it. The last chapter, “Living in the Epilogue” is both horrifying and comforting. If things are really that bad, we can at least speed up life by enjoying it. Also, who has it worse? The person who’s about to die or the person who has 90 unwanted years ahead of them?

It’s an incomplete book, but antinatalism and suicide are difficult subjects. Perry at least confronts them instead of writing them off. Maybe someday in the future – if we have one – this book will become slightly outdated because of some basic sections. For now, this is a book that stares at difficult subjects in the face, provides tough answers and plenty of room for discussions or to move forward. You don’t have to agree with Perry to enjoy this. Many of her ideas can be used to improve society. As she said in the beginning, and something we often forget – we’re all humans, and what drives ethical philosophy is compassion for others.

4.5 cradles out of 5 graves

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Code Geass

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First off, this anime ends horribly. People talk about anime suddenly ending with no resolution. Sometimes they overreact – Deadman Wonderland and Attack on Titan end an arc but keep the big story unfinished. It’s frustrating, since the arcs are integral to a bigger story and don’t stand on their own. Code Geass, however, simply ends. Worse, it ends on a cliffhanger. I know there’s a second season, but you don’t separate seasons (Or episodes, or books) for the sake of it. You separate them because they’re different stories. This one’s unfinished and this is a huge blow.

More news at 11.

At first, it’s tempting to view the anime as exploration of Japan under Western influence. World War II wasn’t so long ago, and we all heard about how the Japanese are poor victims. This story is false, and bones have a way of digging themselves out. Japan was an aggressor in WWII and responsible for some true horrors. So seeing a story in which they are oppressed can be bizarre – you have to wonder whether in the world of Code Geass they found the bones in Shinjiku. The big Western oppressor this time is the UK, whose main contribution to the world after WWII was Big Beat and Dubstep.

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It’s not about politics. The Geass is a physical manifestation of power. The creators wisely chose to never talk about how it actually works. There’s no D&D-esque magic system behind it, only a few limits to help us understand power better. A Geass is limited, because power comes in different forms. A Geass can also be used once, but can consume you.

Power doesn’t just come in isolation. Something drives power. The user wants to achieve something with that power. We hear about how some people just want to feel powerful, but why do they want to feel powerful? Powerful is ability and security. Power cannot be an end. If it is an end, it is only because power is the means to get many ends. Power never stands alone.

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Here’s your main problem with the anime. Power here stands alone. Excluding Euphie, the story is an ordinary one about oppressed people rising against their overseers, but so what? What does the British empire stand for? What do the Japanese stand for? You cannot just kill the tyrant but have to replace it with something. A person once said that anarchy is a ‘tyranny of people with guns’. Since humans are pack animals, leaders come by naturally and can be good for us. Leaders work differently, though even when they seem similar. Both the Nazis and the Japanese did unethical human experiments, but for different ends.

The series is soaked by the theme of power. The position of every character is established quickly, and is an important part of everyone’s lives. Notice how Rivalz is obviously inferior to Lelouch, how no woman swoon over him and he’s mostly just there. During high school scenes, we follow the most powerful people – the student council whose head is the daughter of the principle. Lelouch is a person who lost his position of power and that’s the same story for Jeremiah. Cornelia’s and Euphemia’s relationship isn’t just about protecting the little sister – one is clearly more powerful than the other.

It’s a fantastic stage to test what drives power and they squash it. The two sides fighting stand for nothing. Many stories use the typical Hitler-esque tyrant, which is cliched but at least something. Here, the British Empire only protect its own existence without ever answering why it exists in the first place. The Japanese want to free themselves, but they only free themselves into a vague ‘equality’ thing.

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Then again, it’s not a story of simple evil vs. simple good. Many scenes show us the Britinnians, their lives and how they’re actual human beings. The inclusion of school life comedy is brilliant. It shows us there are people behind the oppressors who might be used to their lives of privilege, but they’re still people. When everything falls apart, there’s no sadism but empathy towards the upper class.

If the creators can write vibrant scenes about everyday life, why can’t they imbue their characters with motives and ideologies? Relationships with the same structure work differently. Both Lelouch and Cornelia protect their little sisters, but Lelouch is the soft warm protector whereas Cornelia is the condescending one. A small character arc involving Jeremiah – a clear villain and an asshole – shows us the pain of falling from a position of power. Even while the series sides with Lelouch, it doesn’t shy away from how his power can hurt his enemies.

The ‘Grand Purpose’ is integral to any piece of art. Everything connects to it, and it makes the flaws more understandable. Without the grand purpose, there is nothing to review. Even shows whose only purpose is to show big boobs have this purpose. Often, average shows swing between two such purpose and commit. Code Geass doesn’t even swing between purposes but simply doesn’t have one. It goes through the motions, provides good storytelling that leads nowhere.

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Credit must go to the designers. The series sports one of the best character design I’ve seen. As pure beauty few anime match it. In fact, the characters are so beautiful that it feels like a plot point. Everyone radiates sex appeal, but somehow no one has sex with anyone. The overly-slender bodies do contrast with this. They’re not just thin but long, but every face is plastic-surgery perfect. Every stare is full of confidence with sensual lips. Even the voice-actors give a sexual smugness to it all. CC and Milly always sound teasing, like they’re just about to invite you to their rooms. It’s nice, but sometimes bizarre.

It’s also fairly expressive. Notice the contrast in design between Lelouch and Suzaku. Suzaku has a softer, cuter look with the curly hair. Lelouch has sharp eyes, black hair that falls in spikes. These designs amplifies their personalities. Rivalz is being stuck with a goofy blue hairdo. The decision to give characters similar but different hair colors is meaningful. Euphy’s pink is brighter than Cornelia’s purple, just like their personality.

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The gigantic robots don’t fare so well. The action scenes are a constant thorn in the anime. Although there are emotional moments in those scenes, they take the chess game technique to the extreme. They become more about Lelouch’s genius rather than the characters. Imagine JoJo but with giant robots. JoJo was nice, but its storytelling was built for shallow stories driven by excitement. Here, the storytelling always aims for something deeper. If the robots had a cool look to them, then fine. The designers went full lazy and just had gigantic hulks of metal with arms and legs. None of the imagination that fuels the character design (A character who appears for a barely a minute looks better than most anime characters) reaches them.

Contrast this anime with Future Diary. It’s another overly ambitious anime with so much going on it couldn’t flesh it all out. When Future Diary tackles an idea, it does so with full conviction. It may need more length, but when it’s about comedy it’s all about comedy. When it’s horror, it’s all horror. More importantly, Future Diary wasn’t about build-up but about arcs. Each arc had its own style. All of the elements in Geass aren’t spread evenly but crammed together into one gigantic arc that builds up to a huge climax. There is very little resolution in this anime. Some may enjoy the cliffhangers, the ‘what’ll happen next?’ but that’s boring. The most exciting anime are those that are exciting because what’s happening, in the present tense. They’ll keep you coming back.

Code Geass fails only because what it set out to do is be the best anime ever. It’s overall a good show with a dynamic story and a wide cast, each with their own point of view. Although it slips often to cheap thriller mode, the characters’ personality dominate it more than conventions. Even if it’s not the best anime ever, most creators can’t even attempt something this ambitious.

3 sexy homosapiens out of 5

Ernest Hemingway – Men Without Women

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Hemingway is a fascinating character. Many tell stories, but Hemingway lived in an epic poem. He traveled the worlds, participated in wars, hunted, fished, went through four marriages only to commit suicide. If I needed source material for an epic tragedy, I wouldn’t need to look further. I wouldn’t even need to add themes – masculinity, romance and war are constant themes in Hemingway’s life. This fascinating Hemingway is the only good thing about Men Without Women.

Nowadays, Hemingway’s prose reads more like a parody of realism. He didn’t understand the purpose of it. When he talks about his Iceberg Theory, he talks about hiding things from the reader. Yet holding back information isn’t good storytelling. It’s how cheap thrillers keep us hooked by hinting that if we invest more time, a revelation will come. The purpose of minimalism is to reveal using few words.

Carver came years later and saw it through. When you read Carver, you don’t need to dig deep to find buried ideas. Rather, Carver’s bare prose makes everything float up to the surface. If something is hidden or implied, it means that the mere fact of it being hidden is important. At the end of “One More Thing”, Carver tells us the man doesn’t know what to say. That’s enough to show us how confused, how broken that man is. If Hemingway wrote that story, it would end with “The Man said.”, as if not telling the reader what he said is somehow more profound than showing the man is at loss for words.

These aren’t stories of beginnings, middles and conclusions. They’re snapshots of life, which is fine. “In Another Country” is a story that goes nowhere, but it’s so lifelike. That story must be close to him since it deals with war wounds. He’s not worried about being obvious there, but just let the images stand on their own. In it, there are machines that are supposed to cure body problems. Despite being the first of their kind, there are images of before-and-after. It’s not a complex image and perhaps not a very subtle one, but it’s more powerful than anything here.

“Hills Like White Elephants”, perhaps the most famous story here both shows where the style works and where it generally fails. It’s routinely praised for only implying it’s about abortion instead of saying it, but what’s the point? If you insert the word ‘abortion’ there, would it change the story drastically? Often that word dies to appear on the page, especially if you read an analysis of it. Hemingway writes it while struggling not to mention it for fear of being obvious. It’s like a band who stumbles upon a great melody, but repeats it only once in fear of being ‘poppy’ or ‘mainstream’.

This isn’t being concerned with literary quality, but with literary image. A story that aims for critically-approved traits like subtlety and depth misses the whole point. Even if you do switch the word ‘operation’ with ‘abortion’, the story would remain excellent. It’s really about a couple who reached a stumbling block in their relationship and don’t know where to go. There’s a reason they spend the whole story in a train station.

If you found his dialogue stiff and repetitive before, it’s even more so here. Some stories have sections like a broken record. “The Killers”, an otherwise excellent expression of fear of organized crime, has at least a page worth of unnecessary dialogue. Whenever Hemingway slips into this, you can feel him dying to say something but too afraid of ruining his image. He’s not completely awful in his style of omission. He said he left out the whole Chicago thing from the story and that’s a wise decision since namedropping the city wouldn’t add anything. Organized crime is scary regardless of where you’re at, but killers who repeat the same words ad nausam just don’t make sense.

Across his books, Hemingway’s flaws are as repetitive as the dialogue. Yet I keep reading because there’s something beating here. Discovering Hemingway lead an epic life isn’t surprising once you read a few pieces of prose by him. There’s distress, a desire for more, an obsession with concepts that fuels great people. It’s also not surprising Hemingway killed himself. Literature was an outlet for his troubles, but he couldn’t let it out.

Again, his Iceberg Theory stabs him in the back. Being a stereotypical man means bottling up your emotions and going fishing. Men are supposed to be tough and invulnerable. A vulnerable man can’t protect your children, after all. The stories try to dig into these masculine troubles, but end up conforming to stereotypes instead of breaking them.

The troubles are distinctly masculine. Violence and heartbreak often plague our characters. The violence is either for glory or for survival. As for women, their role is to provide a respite from this life. Perhaps that’s why the man in “Hills Like White Elephants” is so vague, anxious both to make the abortion and telling her she should choose. He’s afraid of losing her because if she’s gone, all he will have left is bullfighting and war. There’s glory in bullfighting and connection when you’re at war with your buddies, but these things can also be your downfall. Then again, in Hemingway’s stories women can also be the downfall.

Downfall is always around the corner, but the sense of dread which the characters feel never surfaces. Hemingway wants to imply so much that the stories feel like a person opening up about his break-up, only to shut up once he talks about the real reason. You, as a listener, is being teased and your curiosity isn’t satisfied. The person who needs a good talk is too afraid to speak, so he doesn’t get any help. The best stories here are “In Another Country” and “Now I Lay Me”. Hemingway lets himself go in these. There’s a bit more telling, but the emotional punch of them is powerful. Both can slot nicely into a Carver collection without a change in quality. The worst story is “The Undefeated”, where Hemingway flexes his jargon and ruins what could’ve been a beautiful story.

Don’t read Hemingway to say you’re reading the canon. Read Hemingway because you’re interested in his personality. None of his books that I’ve read are truly great (I’m yet to reach Bell though) but they each expand on his unique personality. If you find Hemingway an interesting enough person, read this. It’s not good, but like anything else he wrote it’s an essential piece of the puzzle.

2.5 men out of 5 women

Ergo Proxy

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If to be great is to be misunderstood, then Ergo Proxy is truly one of the greatest anime ever. It’s second only to Future Diary in how everyone misinterprets it, both the fans and the haters. Some of what you heard is true. It’s experimental, bizarre and sometimes a little too vague. Yet no one talks about how it’s not experimental in the conventional, silly way. No one mentions how human the story is, or how traditional it is at the same time.

Somewhere at its heart is a very traditional story. It starts off with a mystery and later becomes a journey of self-discovery, a wild adventure with stand-alone set-pieces. Being experimental isn’t denying common structures but creating your own. The weirdest anime have a familiar side. They distort common tropes and structures and build something new out of them.

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The anime makes its intentions very clear at the beginning. You know this is a deep sci-fi story because there’s no info dumps. Techno-babble is common in sci-fi and its antithesis. Sci-fi is about exploring the implications of technologies and possibles futures. How exactly a technology will work is work for scientists. The purpose of storytellers is to try to predict how it will effect us psychologically and philosophically.

Human relying on intelligent robots is familiar, but the anime is more focused on what it means. Machines are just advanced tools. Humanoid robots aren’t meant to be actual humans, but serve various factions. How far does a tool advance before it stops being a tool? The companion model is important. Tools are supposed to solve technical problems – they help us build, repair and cook. Yet here’s a tool whose purpose is to address a psychological problem.

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Psychological problems are bigger than technical problems. The toaster is either broken or fixed and, in general, doesn’t have a will of its own. Psychology leads to wants and needs. Psychology is dynamic and is constantly changing. A tool that cannot solve a psychological problem without having long-term effects.

Intelligence is also important for the development of psychology. The more complex the problem, the more complex the tool has to be. Eventually we develop intelligent tools, but intelligence leads to psychology, to asking questions. But the AutoReives don’t have to ask too much. The main philosophical question – why live? – has been answered inside their programming. The designer of the tool decides its purpose. It designs the tool for a specific problem.

In a way, this is the argument for the non-existence of a God or for an indifferent God. Human beings don’t have their reasons of existence written in their code. The only humans who do are humans born in artificial wombs. Vincent is the prime example of the Absurd Man. If you’re confused over what happens to him, that’s okay. He’s just as confused like most people are. Unlike the AutoReives, he has to put conscious effort, to break out of his comfort zones to find meaning.

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Even the pre-programmed people aren’t safe from the nature of reality. Intelligence is only useful if it’s able to develop on its own. An intelligent tool has to continue to learn, or else it’s not intelligent at all and can’t deal with the most complex problems. Either reality shifts and make us question our purpose, or our intelligence develops and leads us to these questions. That’s what the Cogito virus really is, isn’t it? That’s Pino’s arc. She starts off pre-programmed with a clear purpose. As she gathers experience, she develops a worldview, wants and needs. The line isn’t between men and machine. It’s between men and tools.

Ergo Proxy is mostly about the search for meaning. It’s appropriate because the anime sometimes can’t hold on to that. The conclusion it reaches is a familiar one, but I don’t think anyone has yet to supply a better answer. We cannot stop the search. Romdeau may be sealed and ordered, but the Cogito virus still exploded. People still wondered what’s going on, and Lil Mayar found a purpose of her own besides merely existing. Human connection is also important. When everything falls, there are still people to hold on to.

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The anime mirrors the characters and humanity in general. It bumbles from style to style. The atmosphere is fairly consistent with the anime mainly borrowing from genres rather than jumping into them. Still, the theme is either pushed too upfront with name-dropping of philosophers or hidden in episodes that don’t relate to this. That’s why being aware of traditional storytelling is useful. Merely rejecting them is silly when they’re a useful crutch.

In general, falling back on tropes is a bad sign. Cliches without verve are offensively boring. Ergo Proxy‘s case isn’t giving up. Rather, it focuses on having a surface as attractive as its depths. There’s no reason to cover up a deep story with a boring surface, anyway. The mystery and the adventure are just as intriguing. While the tonal shifts aren’t huge with few moments of lighthearted fun, there’s variety in the set-pieces. It especially improves when the anime slides into its adventure arc. The set-pieces are varied and often bizarre. Episodes are told in different ways, and are often self-contained.

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Sometimes it feels like you missed episodes, but only because the focus is on making the episode an individual creation. The connection to past events is made later. The focus is more on the story. That’s another thing people miss about the anime. For all its talk about philosophy, Ergo Proxy isn’t a collection of weird images and stoic phases. It’s heavy on storytelling, on characters interacting and things happening. It rarely, if ever, stops to inform the audience on its philosophical nature. When the AutoReives cry for their ‘raison d’etre’, it’s more because this term is common in the world rather than trying to impress the viewer with jargon.

Its only flaw is its messy nature, but that’s forgivable. Any time that explores its themes so well, that plays both the philosophical angle and the storytelling angle is bound to be messy. It’s not even lying big themes on a traditional story. Ergo Proxy constantly breaks, constantly bounces from one thing to the next. The verve is engrossing, but the anime is also confused. Since it’s not a complete experimental work and not an adventure with psychological portait, it should be in the middle. A anime that’s at once traditional and experimental should be brilliant, but that’s too much to ask for. Still, it doesn’t matter if Icarus burned when he flew to the sun. The wings still worked.

There’s no reason to pass off on this anime. It’s bizarre, messy, intelligent, emotionally engrossing and accessible. It’s far-out, so I can imagine plenty disliking this. Still, this isn’t the impenetrable Texhnolyze or Serial Experiments Lain. In fact, its awareness of traditions actually makes it more bizarre. It’s truly unusual in a way that few fictional works are. If I have to present anime to an outsider, this is one of the first I’ll think of.

4.5 autoraves out of 5

Big Order

 

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Sakae has a bizarre, messy mind. For all the flaws in Future Diary, it’s a masterpiece. The low points – and there are many – are there because there’s few anime like it. Future Diary had no main tradition to draw from, no main road to follow. A lot of great anime follow clear traditions, building on obvious flaws and emphasizing strengths. Even the abstract Serial Experiments Lain belongs warmly in pre-millenium tension art.

It’s hard to decide whether Future Diary falls more on its good side. Expecting Big Order to fulfill that series’ promise is silly, since there can never be another one like it. If the premise sounds familiar to you, you’ll be disappointed. The structures aren’t similar at all. Still, the little you can expect is that the anime will fail in a spectacular fashion.

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The crucial flaw in Big Order isn’t the lacking characters or the plot. The bad traits of Future Diary are amplified, but at least they have the same energy that one had. The problem is that the core of the anime is generic. Remove the layers, the odd designs, the violence and the messy plot and you’re left with some kind of a battle shounen about saving the world for this one person we love so much because we’re related to them by blood.

I never wanted to say this about a work by Sakae. Big Order is normal. Everything good about is just a cover on a generic story.

The beginning is good enough. The power of Orders is close to be symbolic rather than battle skills. There’s a little exploration about the nature of wills, how our wills are limited and they could even do something the concept of losing loved ones. Two characters get completely different wishes despite losing their family. The conflicting nature of wishes is addressed and by the time the antagonist is revealed, he’s given some time to express himself.

The character design isn’t as expressive, but Sakae still goes wild with it. There’s a nun with bunny ears, a twintailed girl with a flower in hair, two long-haired dudes and a square guy. Everyone wears weird outfits and the design plays with body structure and size. Characters who appear for barely 10 minutes in the whole show get a memorable design.

The highlight of the show is DAISY, a bizarre creation that deserved a better anime or at least a cameo appearance in the revamp of Future Diay, whenever someone gets around to make it. That little touch of having her hang upside down adds a lot. It emphasizes the distance she views humanity from. Although she’s meant to be a fairy who grants wishes, she’s always distant and slightly cynical towards the whole thing. It gets nowhere, but every time she appears she injects some life.

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Oddly enough, the most normal creations in the anime are the main characters. People who wanted a Future Diary copy were disappointed. In fact, it often feels like the anime tries too hard to distance itself from its big sister. Why is that? Future Diary is unique enough to be worth revisiting. If Sakae wants to do something new so much, why is he falling back on cliches?

Yukki/Yuno were deeply flawed human beings. People disliked them for their nature, but they missed the point. They were supposed to be imperfect. Everyone in that series was imperfect, was full of desires and selfishness. This gave them humanity and made it believable at its most surreal. Eiji is a likable guy who only wants to live happy with his sister, but he has no desires, no motivations whatsoever.

He’s responsible for humanity’s worst horror, and that concept of guilt is explored for a while but abandoned. Scenes showing how much everyone hates Eiji are that type of deep moments Sakae can conjure. How everyone gathers around televisions, how they wallow in their hatred for this one person is frightening. Even if he is that horrible, what about this hatred? It’s the cult of anti-personality, and even if you think it doesn’t exist just look at how everyone reacts to Trump or Hitler.

Since Eiji is, at his heart, a generic moral hero who only wants to defend his loved ones this means nothing. His only drive in the series is protecting his sister and the guilt kind of drives him, but was it necessary? He’d want to keep his sister safe even if he didn’t cause a great destruction. We never see the psychological effect of guilt, of knowing everyone hates you. Occasionally there are hints Eiji is actually working alone, but that’s never expanded upon. The whole ‘one man and his sister against the world’ could work even just as a fun show, but it never goes there. The guilt is just another element in the many tired speeches about protecting Sena.

As for her, she’s an object. Everyone cares deeply about her happiness, but why? Her connection to Eiji is only by blood. It’s not that we don’t know how their relationship is. It simply doesn’t exist. Whenever they interact, she’s simply being cute and he’s being nice. If her cuteness was integral, if that charm was emphasized, exaggerated and played with then fine. She’s never portrayed as a character that captures people’s heart. Rather, it’s the lifeless trope of hapless girl who’s convenient to rescue.

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It doesn’t help that the few times we get insight into other characters, it always has to do with protecting loved ones. The Future Diary had the ‘dark past’ cliche, but at least each character had a slightly different past and reacted to it different. Characters may have different Orders, but they all wish they could’ve rescued their friends or family and they don’t gain different conclusions out of the loss.

Loss is one of the worst experiences you can go through. If we all experienced in the same way though, it wouldn’t be so harrowing. Misery loves company, and by listening to how others felt when their parents or friends or spouses died would’ve helped us through. Loss is such a harrowing thing, and how you lose someone affects how you react to it. Big Order only plays with the emotional weight it has. It gives the characters a convenient excuse to do what they do. That’s better than making them plain evil, but it’s not enough to make them wholly human. They’re not given motivations, but batteries in different colors.

The only thing the show has going for it is Sakae’s wild imagination. The little he had left was for wacky set-pieces. There are odd situations and turns all over the anime. Gates open to mental spaces, characters become pregnant by touching their ears, an obstacle course – somewhere here an incredibly fun anime is hiding. But Big Order doesn’t have the conviction Future Diary had.

That one jumped from genre to genre, but it approached each with so much conviction you could create 10 seperate anime out of it. Big Order is more scared of becoming a clone, so it does away with anything resembling Thriller, chucks away most of the romance and piles on the action. There aren’t many tonal shifts and doing away with the death game scenario looks silly with what you have left. If it concludes with people sacrificing themselves to make a non-character happy, what’s the point?

There’s energy and verve here, but Big Order is a mess without directions. Notice the use of plural form. If it was an amalgam of genres that didn’t gel, it would be brave enough to be interesting. Instead, it’s too scared of its big sister. So it pushes forward, one wacky set-piece after another. Without a core, or multiple ones to rely on all it has is cliches. This is a perfect examples of when tropes are a bad thing. The anime uses them only because it has nothing to say, because it’s too afraid to explore its themes and too afraid to pile on the ideas. So yes, there’s a Rock God and a pentagram of some sorts and gates and an upside down fairy, but it’s just another story about protecting the little sister. Try BioShock instead.

2.5 floating girls out of 5

Eshkol Nevo – Neuland

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Israelis love to escape, or maybe they just need to. It’s a country constantly under the threat of war. The fear of an attack is always upon us whenever we go outside. Even if we don’t consciously think something might happen, it’s in the back of the head. The news is constantly informing us about who died and who got injured. While everyone else in the Western world is having sex at the age of 18, we’re learning how to use a gun.

The desire to escape is all over the country. Not everyone actually experiences the army, but they’re well aware of it (and aware they were completely useless). Nevo isn’t any different. Addressing this escapism can be a recipe for a great Israeli novel. It won’t be good just in the traditional sense, but also provide insight into the Israeli psyche. Every country needs literature that can define it. Nevo takes the idea of escape a little too far though. He doesn’t explore the idea so much as trying himself to escape into his own book.

Bad things happen, so? There’s a reason schizophrenia, depression and discriminated sexual orientation are among the top reasons for suicide. Nevo’s main problem is that, while he can write about terrible things happening he cannot write inner troubles. How events affect us is what’s truly important. Read stories of people who’ve been through horrors. The transformation, their new point of view is what’s so harrowing. Read Dylan Kebold’s mom article. The horror is in her inner struggles, how the Columbine Massacre made her question everything.

People die and everything is falling apart in this novel. One person commits suicide and the other suffers from PTSD. In order for our main characters to question, to struggle with something, they first need a personality. Unless there is a personality that reacts to the events, all there is generic sadness. People get sad over dysfunctional relationship and death, but that’s it? It can’t be that simple. I’ve read hundreds of stories of people who lost others to suicide and each one is more harrowing as the previous one.

It can’t be that easy, but Nevo wants it to be so easy. His main characters are both sex bombs, people who don’t actually struggle with anything. Dori is an idealist who never has an oppurtunity to doubt his idealism. Women fall for him, students adore him and his relationship with his wife is rocky. Nevo solves this conflict by dismissing her as a career-freak who doesn’t know what’s really important. As for Inbar, she’s also a sex bomb who wants the travel the world and see stuff. If you’ve been to Israel, you met these type of people – aimless, directionless, always horny and thinking that weed is profound.

What does it say about an author who pushes aside a PTSD victim and a suicide in order to focus on these two perfect people? It’s as if Nevo epitomizes what’s wrong with the world. We’re all so focused on the pretty and perfect people we forget the Nobodies. I thought literature and art in general meant to give voices to the weird, the strange and the surprising. There’s nothing gripping about this couple. Nothing about them is startling or odd. They’re exceptionally normal. Sure, they get sad over stuff but that’s it.

Later in the novel a paradise is introduced. Besides admitting that it’s not a utopia and that they’re still working on it, it’s as bad as it sounds. If you needed any other proof Nevo wants to escape, this is it. It’s a world where the mentally wounded (who are all happy there with no evidence of their ‘wounds’) can gather and heal themselves. It’s a self-sustaining community with no conflict and all peace. Why? I don’t know. It doesn’t reveal any flaw in the original Zionist plan. There is no philosophy that drives this utopia besides being nice to each other. It’s a cute idea that’s very hard to put in practice.

The utopia is also rigidly against violence. Why? Violence is an integral part of human nature. The utopia does feature sport games, which are an extension of violence. We enjoy competition and the adrenaline of hitting and being hit. A good civilization finds a productive way to use this drive. It’s ironic Nevo sings praise of sexuality while dismissing violence. Anyone can pick up a sword, but sexuality is also a world of losers and winners, where the Beautiful People are having fun while everyone else is cast out. If anything, violent games are more fair than romantic love.

Nevo’s vision of South America is your typical Israeli bullshit. There’s some poverty, but life is mostly peaceful and fun. The occasional view of the dangers is quickly swept aside. South America is mostly a place for new adventures and new perspective. If I were a SouthAmerican, I’d be offended. These countries don’t exist to provide Western people a new sense of purpose, to cure their emptiness. They’re countries with their unique histories and cultures and issues. Israel has a strong Leftist/Social Justice movement. I’m surprised no one called out Nevo about how South America isn’t an amusement park or a psychotherapist.

The prose is also horrid. Nevo rambles with no style or rhythm. There isn’t a word for this type of prose. It’s not a sign of uniqueness but a lack of focus. Nevo just spills a lot of words, going in and out of character heads. He puts no quotation marks around dialogues. That might make sense in minimalist novels but not in a gushing prose like this one. He also likes to ‘switch’ points of view. It’s the third-person-limited which is really third-person-omniscient and doesn’t add anything.

We even get long backstories about side characters. There’s that washy-washy thing about how our current couple re-create the secret and forbidden love of their grandparents. It’s kind of epic, but looks silly in a serious novel such as this. What does it have to do with the Israelis’ desire to escape?

I have read an interesting article about the symbolism and meaning. The novel isn’t without purpose. Nevo just took it too close to heart. Instead of examining the Israeli psych and its darkness, our desire to escape he just wrote an escapist yarn for himself. It sold a lot of copies, but that’s because Israelis will escape anywhere – to South America, to Game of Thrones, to the dream of getting rich off SmartPhone apps and to crap novels like this. If this is how one of our most acclaimed novelists write, we’ve got a bigger problem than the conflict with the Palestinians.

1 blue pill out of 5

The Tatami Galaxy

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A common misconception is that being experimental makes your work inaccessible. Too many experimental works got this reputation, and too many people now think difficulty is praiseworthy. It’s as if jumping through 50 hoops somehow increases the value of 20 dollars. It may increase perceived value, but that’s not the same. It just means your mind distorted the real value so you won’t feel bad about wasting time.

Difficulty can’t be the main aim of any piece of art. Art is a way to communicate ideas. The reason we seek these experimental/non-traditional/avant-garde methods is not because of their difficulty. These new approaches are meant to enhance a story, to shed new light on the same ideas. Experimentation shouldn’t draw you away from an anime, it should make you curious and involved in it.

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Tatami Galaxy is a perfect example of an anime that’s both experimental and, at the same accessible. It follows a non-linear narrative, whose structure has significant meaning. The characters all look weird, but that’s only makes them more lively. The characters themselves are weird, but people are weird. All their quirks aren’t there just to make them different from one another, but related directly to their personalities.

Jougaski’s love for a doll is directly related to how he’s an idol for women. Akashi is cold and intelligent, but it doesn’t help her when moths are around. Ozu is a scumbag, but even scumbags like him can love.

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The way they are drawn is also important to their personality. Anyone who thinks character design isn’t important has no business watching anime, with Tatami Galaxy a strong argument for the importance of character design. The designs are expressive for their personalities – Jougaski looks perfect, Akashi is pretty in a low-key way, Higuchi looks both absent-minded and too wise to care. Look at the shut eyes and the small smile. It’s right between a wise master and an oblivious buffoon.

The designs are both cartoonish and realistic at the same, and that’s whole approach of the show. It manages to be realistic by being cartoonish. Too many times we see attempts at realism by being ‘low-key’, like in Mushishi or Texhnolyze. In order to be ‘realistic’ you first have to ask yourself what is the reality your story is about. Then you seek methods, techniques, and cues that make us believe in your reality.

Life is weird, but college life is especially weird. It’s not a matter of life and death, but it’s a constant chase after an ideal. Even outside college, the dream of a life of constant partying, joy and excitement is common.

In the age of social media, this theme of ‘rose-colored life’ is more common. People often post only the good stuff and inflate them. We follow celebrities more closely than ever. Sometimes celebrities rise out of that social media. As a satire of that desire, Tatami Galaxy is dead-on.

It’s not so much about choices, because whatever Watashi chooses the results remain fairly similar. It’s also not about some big philosophy about Destiny and Fate, because every time Watashi fails it’s in different ways. The reason he fails so much is because of his desire. This dream of the rose-colored life is his undoing.

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Whether it exists or not, the anime doesn’t answer. It shouldn’t, since easy answers have no place in a great story like this. What it asks us to do look beyond our huge ambitions. The vivid, wacky art style is meant to portray a reality that’s varied, full of weirdness and ups and downs. Notice how the colors constantly change. Life can’t be ‘rose-colored’. It has too many colors.

The message is, thankfully, not just ‘enjoy your life and be thankful for it’. As I said, there’s no room for easy answers in stories that ask questions. Failure is a running theme and the anime is aware you can’t avoid failure and how painful it is. Characters who should lead ‘rose-colored life’ don’t lead them. Jougaski has plenty of things that make him ‘not a real man’. Hanuki may be a sexy, fun woman but she still falls into bad relationship. Ozu may be cunning, but he can also fall apart when loves takes over.

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All the colors, weirdness, and personification of a sex drive only lead to one conclusion. Life is a mess. You can enjoy it not by stop aspiring. You don’t even need some sort of ‘mythical balance’. The world is full of things, of Ozu’s who will knock us down and Higuchi’s who will babble nonsense. It’s about trying to enjoy it despite all these things, to sort out the mess and find what fits you. You can be life-affirming without being shallow

Some have pointed out that the monologues can be too fast. At first it’s annoying, but it quickly dies down. Watashi still talks pretty fast, but the monologues become less dominant and slightly slower. It was easy getting over.

The Tatami Galaxy is worth all the hype surrounding it. It manages to be so many things at the same time, and never losing control. It’s realistic without being dry. The narrative is experimental, but in a meaningful way rather than an obscure one. The character design is weird, but it’s for expressive purposes. For all the reputation it gained as an ‘intellectual anime’, it’s so accessible I’d recommend it to anyone, even people who aren’t into anime.

5 tatami rooms out 5